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Art Does Not Cause Idolatry

Art Does Not Cause Idolatry

Art does not cause idolatry. I wish it went without saying, but it needs to be stated directly and articulated clearly. There are still Christians and theologians that are wary of art, and act as if art contains some power to cause idolatry. This is, I believe, patently absurd. Ironically, we still see this mindset evidenced in sermons and even books where theologians are trying to support the arts. However, the Christian church will not move forward in truly supporting artists until we abandon this idea that art causes idolatry.

Consider Philip Graham Ryken’s book, Art for God’s Sake. In the very first chapter, and in the very first paragraph he writes, “images easily lend themselves to idolatry.” This isn’t simply a misstep. He repeats this idea multiple times in the book. And yet, though he has a PhD from Oxford, his position is theologically untenable, but I will get to that. It is particularly puzzling because he is trying to argue in favor of the arts, and he even invited a visual artist to write the forward.

Anti-Art Sentiments

Why do church leaders state these kinds of sentiments? I believe it is because they have been trained and mentored within a residue of anti-art sentiment which has existed in the church ever since the Reformation. It seeps through in commentaries, translations and into our seminaries. I believe Dr. Ryken meant well, and it is obvious from this book and his other writings that he wants to encourage artists. In many ways I don’t fault him, or the theologians of our time. I find fault with the entire way Academics and Theologians have failed to address art, beauty, and creativity over the last 500 years.

The problem is so few theologians have clarified these issues well, and thus we have well-intending pastors, theologians and even presidents of Christian colleges who do not really understand the actual connection between art and idolatry. Or rather, the lack of direct connection between art and idolatry.

The Core Issue of Idolatry

The issue of idolatry comes from the second commandment, where God addresses His people after he rescued them from slavery in Egypt. God wanted to change not only their worship, but their cultural customs, their traditions, and their very identity. God didn’t rescue them from Egypt for them to live as if Pharaoh is still a god, and for them to continue worshiping the gods of Egypt. After all, he just destroyed their gods through the 10 plagues. He proved their gods were impotent.

God is telling them, “Worship only me.” He is clear that they cannot keep the customs or traditions that point to the Egyptian gods and pharaohs of today, the Philistine and Canaanite gods of tomorrow, or the Babylonian and Assyrian gods they will encounter far in the future.

God’s Issue Was Not With Artwork

Some people think the second commandment is simply about the making of statues. However, the context in the book of Exodus shows us that crafting the likeness of anything above in heaven or below on earth cannot be the point. If we look only a few chapters later in the book of Exodus we see God is speaking to Moses from that same Mt. Sinai where he gave the second commandment, and we read this:

Then the LORD said to Moses, 2 “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with skill, ability and knowledge in all kinds of crafts— 4 to make artistic designs for work in gold, silver and bronze, 5 to cut and set stones, to work in wood, and to engage in all kinds of craftsmanship. –EX 31

The fascinating issue here is that the second commandment states explicitly “do not make” images. And yet, a few chapters later we see God using the same exact Hebrew word, and commanding them “to make” artistic designs of things in heaven like Cherubim, things on earthy like blossoms and vegetation. And this model never changes. Centuries later we see that when the Israelites erected Solomon’s Temple they added more artistic examples of vegetation and angelic beings as well as Oxen and Lions. These were all acceptable to God, and never condemned.

The only type of art condemned in the bible, is artwork made for the explicit purpose of idol worship. These were little statues used in shrines or large statues placed as City Shrines. Those sculptures were called ‘idols’ because of how they were explicitly used. Even the bronze serpent, commissioned by God, became an idol when people began burning incense to it, though its original intent was to serve as a holy picture of Christ. The issue is how it is used and how it served as a vehicle for idolatry.

It Is About the Heart

At first, the commandment to make images, and the command to make the artwork for the tabernacle seem to be contradicting each other. But if we look closer, we can see something else in the verse that makes all the difference. In the second commandment, at the end of the verse we see . . . “you shall not bow down to them or serve them.” This is the point. It is about what we worship, not what we create. God was never anti-art. God was simply against anti- “art worship”

If you picture Jesus walking through The Getty, or the National Gallery in London, or The Louvre in Paris. . . He wouldn’t be opposed to all the great art. What would upset Jesus would be if people started kneeling before the artwork and praying to The Mona Lisa, or to the Starry Nights of Van Gogh, or burning incense to a painting of The Last Supper. Why would Jesus be upset? Not because the paintings were so moving, or so powerful, but because people were worshiping it.

You see – we have to step back and remind ourselves where idolatry comes from: The problem is not something external, but something internal. As Jesus said , “it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” (Mt. 15:11) The problem is what comes out our hearts – gossip, slander, pride, lust, sloth, idolatry.

False Cause Fallacy

To claim artwork causes idolatry is to commit the false cause fallacy. The cause of sin is how our heart takes good things and makes them ultimate things, worthy of worship. But the objects are not evil and have no agency. If artwork caused idolatry, then every time we go to a museum, we should expect to see people burning candles to sculptures and praying to paintings. How could they resist if the artwork causes idolatry?

But the cause of our sin is in our heart, not out in the world:

“Lazy Boy chairs don’t cause sloth
Great restaurants don’t cause gluttony
Beautiful people don’t cause lust.
Trophies don’t cause pride.
Art doesn’t cause idolatry”

-Joel Pelsue

Our Hearts Lead to Idolatry

Martin Luther and John Calvin correctly pointed out that our hearts are idol factories – prone to worship almost anything. Our hearts can worship power, money, food, physical fitness, artistic creativity and accolades, getting a Grammy, an Oscar, or an Emmy. The real issue is our heart.

The Egyptian idols were simply artifacts meant to facilitate pagan idolatry. They did not cause idolatry. They had no real power. Think of this: Archaeologist don’t uncover idols today and immediately find themselves uncontrollably worshiping and bowing down before them. If that was true, no Christian should ever be involved in archaeology. No. They dust them off, record them and ship them to museums to be viewed as an artifact, and keep digging like nothing happened- because these little statues have absolutely no intrinsic power. The power to worship them is a choice we make based upon what we believe, and that decision resides completely within the human heart.

A Biblical Response to the Beauty of Creation and Artwork

A Christian is the one who can be moved powerfully by the beauty of creation, or the majesty of a work of art without being tempted to worship either. Imagine standing before a regal lion, with impressive teeth, mane and claws. It is natural to be moved and even inspired by his regal nature.

While there are some cultures that worship animals, that is not really a temptation for those of us in the west. Consider how God calls himself the Lion of Judah, and we understand what he is implying through the metaphor. Yet we do not worship lions. Humans are quite adept at separating the metaphor from reality. The thoughtful Christian appreciates beauty in art or in creation without being tempted to worship it. We know there is only one God that is worthy of our worship.

The truth is that it is the superstitious man or woman who thinks the power of a work of art lies in the actual marble or in the oil pigments. The wise person recognizes that artwork is simply a conversation between you and the artist.

What moves you when you listen to a piece of music or encounter a great painting, simply shows you what ideas and conversations it awakens in your heart. What you do with those ideas is up to you. You could sin by worshiping the art, you could pause to contemplate the intentions of the artist or your own subjective appreciation, or you could simply walk on to the next work of art without the slightest temptation. The artwork itself holds no power. The power lies within our God-given imagination as we seek to understand what each work of art means to us personally.


The worship of anything created by men and women is idolatry, but the same is true of things created by God. We don’t worship trees, rivers, people, or places. There are countless wonderful things to behold during this life, but none of them cause us to commit the sin of idolatry. That is a problem of the heart.

So what does this really mean for you as an artist? It means you have freedom to paint, draw, design products, sculpt, and make films about all sorts of subjects. The second commandment simply tells us not to encourage or lead others toward the worship of anything besides God. God himself does not despise your gifts. On the contrary, he rejoices over your creativity and passion, which He gave you.

May we all be careful about what we worship with our hearts, and may we be careful to not denigrate the arts, or accuse them of leading us to idolatry. They have no such power, and never did.

Copyright © 2021 Joel & Michelle Pelsue. All Rights Reserved. Used with Permission.

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13 comments on “Art Does Not Cause Idolatry”

  1. Leonardo Ramirez Reply

    As a writer, I’ve come across a number of obstacles within the church that would prevent me from sharing my work with those within, no matter how family-friendly some of it is. But in a million years, I never would have made the correlation between art and idol worship. This is profoundly healing and scary at the same time.

    “The thoughtful Christian appreciates beauty in art or in creation without being tempted to worship it.” – could imply that those in the church who have an aversion to creative arts are not secure in their relationship to Him or that it’s been ingrained within the church psyche for too long. That’s a scary thought since most of the aversion I’ve encountered has come from leadership in the church. I remember asking the church I attended at the time if I could add my family-friendly children’s books to their library. I was told “no” because they weren’t direct enough. This happened the same week that the youth pastor had a Batman-themed party just as DC Comics released an issue showing Batman having sex with Catwoman on the cover.

    • Joel Pelsue Reply


      You are correct. There is a powerful fear for some Christians when it comes to the arts. They treat it as if it has some overwhelming power that cannot be resisted. This does expose a very weak view of God, the Holy Spirit, and a fear-laden walk with Christ.

      Sad to hear about the hypocrisy of not allowing your books to be available in the library.
      What a profound example of the problem. We will use media to reach the youth, but won’t become patrons, or consider helping our own artists reach out to our children.

      This is often part of the problem that Christian audiences want the high production value from Hollywood and will put up with some ‘immoral’ content because they accept it is from Hollywood. But if a Christian makes a film, they will reject it over any little immoral issue, or lack of an evangelistic message. Some Christians have objected to powerful pro-life movies simply because one woman had a bit too much cleavage. I know the producer who had to edit it out in post-production.

  2. Wendy Widell Wolff Reply

    I enjoyed how you clearly sorted out where the power is, to love God or to worship a false God, through the passion to create.
    This illustration has followed me for many years… We can imagine a neighbor down the street who managed to purchase his dream car!
    Every Saturday and Sunday morning he is out there caring for that car meticulously. He replaces fenders for better fenders, he changes the oil, he buffs and shines it up. He adores that care and has improved it to the point that it has become very valuable on the open market. He considers selling it because he realizes that the car means too much to him and it is affecting his very marriage. But when a buyer has come and offered a good price he refuses to sell.

    If a painting I am working on demands so much emotional energy in the sort of way, I do need to step back and assess. Where am I at with art-making right now? Is it replacing my intimacy with Jesus? This for me is the line where art making can become idolatry.

    I love to create and do so with body, soul, and mind. This illustration is my personal test.

    • Joel Pelsue Reply

      Great illustration Wendy!

      I think the comparison with the car is helpful to separate the entire issue from art and artmaking.

  3. Laurel Dahlen Reply

    I had a pastor who didn’t support any art in the church to avoid people being distracted from the teaching of the Word.

    Having grown up in a church that had a carved Last Supper behind the altar and a large beautiful stained glass window depicting the Ascension of Christ with angels in the clouds and disciples kneeling on the ground, I experienced the blessing of not only the art but also the music adding to the Word, not detracting from it. My heart grieved in the church with no art.

    • Joel Pelsue Reply


      I agree. Pastor’s think it distracts when it actually complements the word if you have beautiful windows and artwork that points back to the gospel. Besides, every pastor loses the attention of their people at some point. When that happens, at least the walls are preaching too.

  4. Ruth Halverson Reply

    Thank you Joel, I
    really appreciated your article
    Very well written and as an artist reading this helped me to piece the last part to freedom with my art practice. I didn’t realise that those thoughts were still holding me back. Organised religion needs refreshing.!
    I believe I can work with God reflecting Jesus’s love and light through refractions in what I create , knowing that I will inspire glimpses of Gods creative glory through my apprenticeship as Gods artist. One of millions.
    Thank you.
    Kind regards

    • Joel Pelsue Reply


      Thank you so much for letting me know how this impacted you. Light refractions are a great conceptual approach to art, and work with many Biblical ideas! He is the light, but we won’t see it clearly this side of Heaven.

  5. Wesley Smith Reply

    I enjoyed the even handed approach to art vs. idolatry.

    God obviously likes Beauty and provides it daily in a myriad of ways!

    The Sanctuary Service depicting the Everlasting Gospel and The Plan of Salvation demonstrated all of it through visuals, including angels on top of the Ark that was created exactly as God

    Idolatry leads people from worshipping God. Satan does not care what or who you worship as long as it is not The True God!

  6. Wesley Smith Reply

    God’s Ten Commandments do not cause sin, His Law points out what sin is! Romans 3:20
    31 Do we then make void the law through faith? God forbid: yea, we establish the law.

    • Joel Pelsue Reply


      Agreed. The Commandments do not cause us to sin. External things never cause sin. They may contribute, but they are not the cause.

      Sin is born in our hearts. “it is not what goes in a man, but what comes out…” (Matt 15:11)

  7. Theresa Eyres Reply

    I was so glad to find your site! As an artist and growing up Eastern Orthodox I never realized people thought icons were idols.
    My father was a cantor for 60 years. So does singing the gospels mean he was worshipping music?

    • Joel Pelsue Reply


      Sadly, many Christians have been suspect of visual art ever since the Reformation.
      You make an interesting point…. if using visual art makes it idolatrous, does using music make music idolatrous?
      At least, I think that is your argument. I might push the idea more in the direction of how much we think that part of the service is necessary and how much do we require it to be done a particular way.

      Too many people (including clergy) assume that because music is not visual, that we are not tempted to worship it.
      But people do worship experience, both in nature, in rock concerts, and in some charismatic worship services.
      So is the vehicle of our experience (music) being used in an idolatrous way?
      I have been in churches where we didn’t think we had church unless we “experienced” emotionally moving worship.
      That is idolatrous… we don’t want to suffer, or to be content. we demand an experience from God, or we don’t value it.
      That is no less selfish, and idolatrous that any other kind of idolatry.

      There are some of my quick thoughts….appreciate you taking time to comment!!!

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